Of all the endless variety of phenomena which nature presents to our senses, there is none that fills our minds with greater wonder than that inconceivably complex movement which, in its entirety, we designate as human life; Its mysterious origin is veiled in the forever impenetrable mist of the past, its character is rendered incomprehensible by its infinite intricacy, and its destination is hidden in the unfathomable depths of the future.
Background[ edit ] Gobineau was a Legitimist who despaired at France's decline into republicanism and centralization.
The book was written after the revolution when Gobineau began studying the works of Xavier Bichat and Johann Blumenbach.
In a letter to Count Anton von Prokesch-Osten in he describes the book as based upon "a hatred for democracy and its weapon, the Revolution, which I satisfied by showing, in a variety of ways, where revolution and democracy come from and where they are going.
By this Gobineau refers to his division of humans into three main races: The biblical division into HamitesSemitesand Japhetites is for Gobineau a division within the white race. In general, Gobineau considers the Bible to be a reliable source of actual history, and he was not a supporter of the idea of polygenesis.
Hotze's translation was published in as The Moral and Hand hygiene essay Diversity of Races, with an added essay from Hotze and appendix from Nott. However, it "omitted the laws of repulusion and attraction, which were at the heart of Gobineau's account of the role of race-mixing in the rise and fall of civilizations".
It continues to be republished in the USA. Influence[ edit ] Steven Kale argues that Gobineau's "influence on the development of racial theory has been exaggerated and his ideas have been routinely misconstrued". Festwho wrote a biography of Hitler, describes Gobineau, in particular his negative views on race-mixing as expressed in his essay, as an eminent influence on Adolf Hitler and Nazism.
Fest writes that the influence of Gobineau on Hitler can be easily seen and that Gobineau's ideas were used by Hitler in simplified form for demagogic purposes: Implicitly, the folk of Judah merely represented a wandering, semi-austral variation of Ur-Aryan blood-stock.
In these lines of speculative anthropology, the Jews were anciently supposedly primordially interpreted as of atypical Indo-European ethnicity: Judaic racial typology emerged from Iranid — Nordid founders, the details considered inessential, possessors of compatibly "white" "Aryan" blood being the main point.
The latter-day "Hamiticized" Jewish folk came into existence from non-Afro-Asiatic Hurrian or HoriteJebusiteAmorite or early- HittiteMittani -affiliated racial nuclei, the "consensus science" of the time asserted.
The blatantly, ironically almost aggressive pro-Jewish attitude of Gobineau, akin to Nietzsche in sheer admiration and lionization of the Jews as one of the "highest races", proved ideologically vertiginous to the Nazi propagandists and Procrustean thinkers—here Gobineau unmistakably contradicted perhaps the main pillar of Nazi political ideology, the schizoid, neo-Gnostic dualism of "Jewish demonology", painfully obvious as reflective of low-grade moral-intellectual barbarism.
Incompatible with Nazi ideology, the Count's fervent Judaic positivity and total dearth of antisemitism the Nazis could only attempt to ignore or minimize away in the silence of hypocrisy.Essai sur l'inégalité des races humaines (Essay on the Inequality of the Human Races, –) is the infamous work of French writer Joseph Arthur, Comte de Gobineau, which argues that there are differences between human races, that civilizations decline and fall when the races are mixed and that the white race is superior.
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